Drug Use Amongst Police Officers Essay Example | Topics and Well Written Essays - 2000 words

Drug Use Amongst Police Officers - Essay Example It also shows that key causes of the drug use that does exist include job-related stress, unique opportunity, and features of police culture. The effects of such drug use have negative impacts not just on the using officer, but also on colleagues and family. Durkheim's paradigm of functionalism is useful in analyzing this phenomenon. It helps explain how a poorly-functioning system can lead to increased police drug use, and a well-functioning system can reduce police drug use. Brunet (2003) surveyed a wealth of drug literature published from 1984 to 2002. Most found that low numbers of officers used illegal drugs. Several studies showed that anywhere from .31% to 20% of tested police officers in departments across the US and Australia used drugs. By comparison, a U.S. Department of Justice survey (2008) found that, while 8.2 % of full-time workers across America are regular drug users, those in protective service occupations, such as police were least likely to be users, with a rate of 3.4%. While the number of officers who use drugs may actually be quite small, the cases the public finds out about often cause terrific backlash. Effects of such use are felt by the individual officer, the police department as a whole, and the officer's family. The consequences impact public safety, public trust, and the ability of police to assist in the prosecution of criminals. Other consequences include the potential for greater corruption, reduced job productivity, and more civil liability for departments. Police officers who use drugs also place their families at greater risk for dysfunction and put their jobs at risk. Durkheim's paradigm of functionalism is beneficial in understanding drug use amongst police. It also provides insights into why some who are sworn to uphold the law break it in the very worst ways. Durkheim focused on the interactions and interdependence of society. He proposed that a smoothly functioning society had roles for individuals and norms to guide behaviors. When there is equilibrium in the system, individual needs are met and society works. When there is disequilibrium, society and individuals in society can suffer greatly. It is just this situation with drug use amongst police. Causes of Police Officer Drug Use As with the rest of the population, the causes of drug use amongst police officers are wide and varied. Stress, opportunity, and police culture are cited in many studies as central causes of drug abuse by police. According to Gorta (2008), police in Australia indicated that stress in their work and personal lives sometimes led to drug use. Many officers cited stressful situations such as killing someone in the line of duty or chasing someone in a high-speed pursuit as causing inordinate amounts of stress (Brunet, 2003). Many note that organizational rules, regulations, and procedures are stressors. Shift work and working irregular hours, as well as

The Wall in Robert Frosts Mending Wall As A Symbol of Division Essay Example for Free

The Wall in Robert Frosts Mending Wall As A Symbol of Division Essay The ordinarily mundane takes a thought arousing spin in one of Robert Frost’s earlier works, â€Å"Mending Wall†. This poem is a striking take on an otherwise commonplace ritual between two farmers in the spring. Because the poem is in blank verse, it carries a casual folksy feel throughout, contradictory to its deeper message and paradoxical tone. â€Å"Good fences make good neighbors. † This line is a paradox when compared with the previous statement, â€Å"Something there is that doesn’t love a wall. † Fences equate to walls, and what are walls but provisional boundaries? The boundary in this story is a fence made of stone that separates the properties of two neighboring farmers. This wall is the focal point of the poem, the subject that brings to attention the divide between individuals. The speaker one day finds the wall broken from what appears to be the after effects of winter. He calls his neighbor to meet with him to fix the wall and does so annually. The wall is ironic in that although it separates the two individuals, it brings them together once a year. The two live united, but separated. The wall is a metaphor for the separation between the speaker and the neighbor and perhaps even a greater analogy for the division of people as a society. These divisions could include a division of thought, which we see is different for the two characters. The speaker believes that the wall is unnecessary when he asks his neighbor, â€Å"Why do they make good fences? Isn’t it where there are cows? But here there are no cows. † His neighbor replies with the same old adage he stated before. It is apparent that the neighbor and speaker are of differing opinions and backgrounds. We might even assume that the neighbor and speaker are of different ages, meaning there may be a generational gap between the two that creates this difference of opinion. â€Å"Something there is, that doesn’t love a wall That sends the frozen ground swell underneath it. † A reversal of syntax in the first line paints the narrative in a decidedly ambiguous manor and leaves it up to the reader to interpret what â€Å"something† could be. We find out later that that something likely is nature, or the natural forces of winter. The wall is portrayed as an unnatural thing, something that is not a part of nature, something that does not fit in with the natural environment. This notion is supported when he later states, â€Å"To each the boulders have fallen to each. And some are loaves and some are so nearly balls we have to use a spell to make them balance†. Frost suggests that there is a natural force tearing down the walls because the walls are not natural. The narrator stresses that the rocks that make up the wall fit together so unnaturally and so imperfectly that they need a â€Å"spell† to help them balance. Spells are unnatural and are magical, so it is as if the wall is held up by spells. We can garner from the text that this particular wall has many forces out to destroy it(eg. natural tolls, animals, hunters, etc. ) and its destruction is an annual occurrence. Even its reoccurring destruction implies its unnaturalness and that nature does not agree with it. Perhaps nature itself is intent on destroying the wall, as it is an unnatural extension of man and all unnatural extensions of man(eg. skyscrapers, buildings, cities) are meant to fall down to nature at some point. The paradox again is that the wall is made of stone, or natural elements, and this wall is destroyed each year. Perhaps the destruction is a reflection of the speaker’s desire to break down the physical and imaginary boundary between the two neighbors that the wall represents.

The Treaty of Waitangi and Healthcare

The Treaty of Waitangi and Healthcare Realities and Maori Models of Health New Zealanders has major ethnicities than any other parts of the world, comprising over 213 ethnic groups. Five major ethnic groups in New Zealand comprise New Zealand European, Maori, Chinese, Samoan and Indian (NZ Herald, 2013). And of all ethnic groups, Maori has been documented as having the poorest health status in New Zealand even after the regulation of factors like income, residence and education. This health status is the result from their negative experiences from colonization processes that resulted in the loss of their cultural beliefs, practices and even their Maori language. As Ramsden, Irihapiti has stated: Maori have until recently been passive consumers of a health service that they have had little input into. As yet Maori have little control over funding, policy and delivery of health service in the State sector. Many Maori would argue that this situation is in contravention of the promise of the second article to protect the â€Å"unqualified exercise of Maori chieftainship†¦over lands, villages, and all their treasures†. [1] Tino rangatiratanga guarantee has not been realised while Maori cannot gain autonomy in health service and become accountable to Maori.[2] The Ministry of Health documents [3]has revealed the seriousness of the matter and the need to address the inequalities and disparities of health as what Hon. Annette King has stated: The Government has acknowledged the importance of prioritizing Maori health gain and development by identifying a need to reduce and eventually eliminate health inequalities that negatively affect Maori.[4] As health care providers, it is our utmost responsibility to respond to Maori’s health issues in respect to the diversity of worldviews that may exist in between us. To fully understand Maori health promotion, it is best to examine these key models that have been developed and currently used. Maori view health in a holistic way. Each of these models is interlinked and highlights the links in between the physical, spiritual, individual and most importantly, the family. Te Whare Tapa Wha Te Whare Tapa Wha is also known as â€Å"four cornerstones or sides of Maori health†. These four cornerstones includes the: Taha tinana or Physical Health – from the word itself, it refers to the body and its physical manifestation. Taha Wairua or Spiritual Health – Maori believed that the spiritual essence of the individual is their life force and therefore is essential in the identification of an individual as a whole. Taha whanau or Family Health – it details the importance of family on the well-being of the individual. Taha hinengaro or Mental Health – refers to the relevance of the mind and the ability to communicate, think and feel. This model expresses the relevance of balance that if one of these elements fails can lead to illness. It was developed by Mason Durie in 1982 because the spiritual element of health was discarded which has become an important in the prevailing health models. Te Pae Mahutonga or Southern Cross Star Constellation This model brings together the elements of modern Maori health promotion. These key elements highlight the linkages in between Mauriora (cultural identity), Waiora (physical environment), Toiora (healthy lifestyles) and Te Oranga (Participation in society). The two pointers symbolize NgÄ  Manukura(community leadership) andTe Mana Whakahaere(autonomy) which depicts the resources needed to achieve those outcomes. It has been currently used around New Zealand to create a positive change regardless of ethnicities or culture. Te Wheke Te Wheke or the octopus depicts family health. The octopus head represent te whanau (the family), octopus eyes as waiora (family and individual’s total well-being) and the tentacles representing specific dimension of health which are interwoven representing closeness of these tentacles. Maori acknowledges importance of interconnectedness in between the mind, spirit, whanau and physical and has always been even after the introduction of Western medicine. He Po Oranga Tangata Whenua This model has been developed to ensure the traditional tangata whenua (people of the land) values, knowledge and institutions are recognized as key indicators of toiora: optimum health and well-being. It attempts to make a wider connection between wider health and social determinants like housing, employment, education, resources and language. This model is now being applied in the Bay of Plenty District Health Board. All of these models will help shed light on Maori’s views of health and well-being in the hope of greater appreciation to them and be put into works by the professionals working in the health sector. MANAAKITANGA Loosely translated as â€Å"hospitality†, manaakitanga plays an integral part in Maori society. It is derived from the word â€Å"mana† or the person’s ability to care. It derives respect that is earned and cannot be forced to any individual. Being hospitable, looking after visitors and caring for them regardless of their status is of great importance to them. But manaakitanga has a much broader definition than just a word or direct translation. It can be broken down into 3 parts: mana-a-ki which means â€Å"power of the word† which motions them to be expressive and articulate in welcoming visitors. There is another explanation with the words â€Å"mana† or prestige, â€Å"ki te tangata† or to the people – which gives the importance of mana that contains the integrity, prestige and power of guests. Manaakitanga not only encompasses hospitality but also on mutual respect. It acknowledges others’ mana as having equal or greater th an their own which can be seen in the form of love, generosity, as well as hospitality. They also believed that in any gathering, small than it may seem, it should be remembered with gratitude and affection. They welcome settlers with open arms as they often trade and give foods to them. Some of them brought individuals into their marae or meeting place where they become members of whanau/family, hapu/sub-tribe and iwi/tribe. Manaakitanga, in short sense, is about cultivating relationships, looking after one another and being careful as to how others are treated regardless of their status in the society. It is applicable not only to the Maori but also in any ethnic group. In any health care setting, it is important that we all treat each other with respect. It can boost one’s esteem knowing you are valued. In this way will we be able to build rapport and partnership not only to the patients but as well as their families, thereby, improve the health status of not only the Maori but also to the entire ethnic group. References Manning, B. (2013, December 11). Census 2013: More ethnicities than the worlds countries National NZ Herald News. Retrieved from http://www.nzherald.co.nz/nz/news/article.cfm?c_id=1objectid=11170288 Media Resources. (n.d.). Manaakitanga – unique New Zealand hospitality > New Zealand. Retrieved from http://www.newzealand.com/travel/en/media/features/maori-culture/maori-culture_manaakitanga-hospitality.cfm Nursing Council of New Zealand. (2002, March). Guidelines for Cultural Safety, the Treaty of Waitangi, and Maori health in Nursing and Midwifery Education and Practice. Retrieved from http://www.sportsouthland.co.nz/files/docs/culturalsafety nurses.pdf Whanau Ora News. (2013, November 11). MÄ ori Models of Health Wellbeing | Te Arawa WhÄ nau Ora Collective. Retrieved from http://tearawawhanauora.org.nz/2013/11/maori-models-of-health-wellbeing/ [1] Kawharu, I. (Ed). (1989). Waitangi: Maori and Pakeha perspectives of the Treaty of Waitangi. Auckland, NZ: Oxford University Press. 2 Ramsden, I. (1996). The Treaty of Waitangi and cultural safety: The role of the Treaty in nursing and  midwifery education in Aotearoa. In Nursing Council of New Zealand, Guidelines for cultural safety in  nursing and midwifery education. Wellington, NZ: NCNZ. [2] [3] Social Inequalities in Health, New Zealand (1999), the New Zealand Health Strategy (December  2000) and Priorities for Maori and Pacific Health: Evidence from epidemiology (2001) [4] King, A. (2001). New Zealand Health Strategy. Wellington, NZ, Ministry of Health. p.18

Both Sides of Capital Punishment Essay -- social issues

Both Sides of Capital Punishment Murder is the unlawful killing of another human being with an intentional or criminal intent. In today's world, terrible crimes are being committed daily. Many believe that these criminals deserve one fate: death. Capital punishment, the death penalty, is the maximum sentence used in punishing people who kill another human being - and is a very controversial method of punishment. In most states, a person convicted of first degree murder has the potential to be given the death penalty. Capital punishment is a subject that can be counted upon to stir emotion and controversy into any conversation or argument. The very concept provokes a profusion of valid questions and opinions. Today's daily world of crime and violence calls for punishment of a severe nature, and many citizens argue that the punishment necessary is the death penalty. These people quote passages such as the "an eye for an eye, tooth for a tooth" concept from the Old Testament of the Judeo-Christian bible. Some people take the neutral position that there is no right or wrong answer, that each opinion on capital punishment is valid in its own way. Opponents of the death penalty claim that sentencing a person to death does not change the reality of the situation; the harm already done simply cannot be fixed from a vengeance standpoint. You cannot bring the murdered person back by taking the prisoner's life. Proponents of capital punishment tend to defend their opinion mainly on two grounds: death is a fitting punishment for murder, and executions maximize public safety through incapacitation and deterrence. The view of proponents of the death penalty in reference to the "let the punishment fit the crime" ideal is that, in the eyes of many law officials and citizens of the United States, if a crime is so serious that it causes irreversible damage or the loss of human life, then the only penalty for such crimes would be death for the individual that committed this act. Many also feel that if an individual can possess the strength and will to take the life of another human being in a planned manner, then they must also in turn be able to face their punishment which could only be a punishment of the same magnitude as the crime they have committed; that being for their life to be ended for the common good. These people feel that, while it is the cruelest pu... ...ng the Revolutionary War, once said, "I shall ask for the abolition of the punishment of death until I have the infallibility of human judgment demonstrated to me." Some radical death penalty opposers even go so far as to claim that those who support such punishment with the excuse of "an eye for an eye, a tooth for a tooth" are like immature children who continue to insist on the principle of childish payback and petty revenge. They sy that these people did not listen to their mothers when they were told "two wrongs do not make a right." They say these men and women have not grown out of a tendency toward violence and a shunning of the virtues of mercy and forgiveness, in addition to morality. Opposing the death penalty does not mean sympathy with convicted murderers. On the contrary, murder and manslaughter both demonstrate a lack of respect for life. For this very reason, a policy of state-authorized killings is immoral. Criminals no doubt need to be punished, but severity of punishment should have its limits, beginning with the use of human dignity. Governments that respect these limits do not use premeditated and violent homicide as an instrument of keeping the peace. Both Sides of Capital Punishment Essay -- social issues Both Sides of Capital Punishment Murder is the unlawful killing of another human being with an intentional or criminal intent. In today's world, terrible crimes are being committed daily. Many believe that these criminals deserve one fate: death. Capital punishment, the death penalty, is the maximum sentence used in punishing people who kill another human being - and is a very controversial method of punishment. In most states, a person convicted of first degree murder has the potential to be given the death penalty. Capital punishment is a subject that can be counted upon to stir emotion and controversy into any conversation or argument. The very concept provokes a profusion of valid questions and opinions. Today's daily world of crime and violence calls for punishment of a severe nature, and many citizens argue that the punishment necessary is the death penalty. These people quote passages such as the "an eye for an eye, tooth for a tooth" concept from the Old Testament of the Judeo-Christian bible. Some people take the neutral position that there is no right or wrong answer, that each opinion on capital punishment is valid in its own way. Opponents of the death penalty claim that sentencing a person to death does not change the reality of the situation; the harm already done simply cannot be fixed from a vengeance standpoint. You cannot bring the murdered person back by taking the prisoner's life. Proponents of capital punishment tend to defend their opinion mainly on two grounds: death is a fitting punishment for murder, and executions maximize public safety through incapacitation and deterrence. The view of proponents of the death penalty in reference to the "let the punishment fit the crime" ideal is that, in the eyes of many law officials and citizens of the United States, if a crime is so serious that it causes irreversible damage or the loss of human life, then the only penalty for such crimes would be death for the individual that committed this act. Many also feel that if an individual can possess the strength and will to take the life of another human being in a planned manner, then they must also in turn be able to face their punishment which could only be a punishment of the same magnitude as the crime they have committed; that being for their life to be ended for the common good. These people feel that, while it is the cruelest pu... ...ng the Revolutionary War, once said, "I shall ask for the abolition of the punishment of death until I have the infallibility of human judgment demonstrated to me." Some radical death penalty opposers even go so far as to claim that those who support such punishment with the excuse of "an eye for an eye, a tooth for a tooth" are like immature children who continue to insist on the principle of childish payback and petty revenge. They sy that these people did not listen to their mothers when they were told "two wrongs do not make a right." They say these men and women have not grown out of a tendency toward violence and a shunning of the virtues of mercy and forgiveness, in addition to morality. Opposing the death penalty does not mean sympathy with convicted murderers. On the contrary, murder and manslaughter both demonstrate a lack of respect for life. For this very reason, a policy of state-authorized killings is immoral. Criminals no doubt need to be punished, but severity of punishment should have its limits, beginning with the use of human dignity. Governments that respect these limits do not use premeditated and violent homicide as an instrument of keeping the peace.

Essay --

Microchip Implant Technology is defined as an identifying integrated circuit placed under the skin of a dog, cat, horse, parrot or other animal. The chip, about the size of a large grain of rice, uses passive RFID (Radio Frequency Identification) technology. This device may appear innocent on the surface but as we take a deeper look into the subject the demons reveal themselves. I do not feel it is necessary or ethical to track humans with this form of technology. There has been much controversy over the last decade on the subject of Implant Tracking Technology. Implantations in humans has a lot of futurists worried. In October 2004, the Food and Drug Administration approved the use of the VeriChip in humans. VeriChip is a microchip, the size of a grain of rice, which can be implanted under the skin with a simple injection. Like the bar codes on consumer products, it stores coded information that can be read with a scanner. VeriChip is among the latest versions of an existing technology: radio frequency identification chips (RFIDs) that are small enough to be implanted in human beings, but used mostly by businesses to track their inventories and shipping companies to log cargo. RFIDs are also popular among wildlife managers, farmers, and pet owners: one million chips have been implanted in pets and livestock. The idea of tracking animals does not bring a negative feeling upon me unlike implantation in humans. It is one thing to track your livestock but when it comes to tracking humans it seems like such an invasion of privacy. Many people would likely welcome these tracking devices such as those caring for people with Alzheimer’s disease or other forms of dementia, or parents worried about how well their day care center is wa... ...ers? You could be a ticking time bomb with your life in someone else’s hands. The Safe Medical Devices Act, which became a law in 1990, requires USA manufacturers of implants and medical devices, to adopt a method for identifying and tracking their products permanently implanted in humans, and to keep track of the recipients, in case malfunctions arise. Breast implants, pacemakers, replacement heart valves and prosthetic devices implanted in millions worldwide are all to be tracked. And one of the methods used to track these devices is implanting microchips which store data about the manufacturer, the surgeon, the date of implant, etc. The best way to prevent an invasion of privacy by implant tracking technology is to not receive the implant. At this point it cannot be forced. It is rumored that millions may already be carrying microchips in their body worldwide.

Chronology of the Holocaust Essay -- Essays Papers

The holocaust was a bleak and unrecoverable part of the history of the twentieth century that will always be remembered. Millions died for no reason except for one man’s madness. Although many people know why this war happened many don’t know when and what events lead up to this: the way Hitler came into power, or when the first concentration camp was established, and what city it was in, why Jews were hated so much by Hitler, and why the rest of the country also hated them as well as, and what the chronology of the Holocaust. These are some of the things I will explain in my paper. In 1933 Hindenburg was the president of Germany. Having recovered form the First World War, Germany is on the rise once again. Hindenburg appointed Hitler chancellor of the Reich and he begins his propaganda techniques. One of the Nazi persecution techniques was the banning of all Jewish owned business, as well as, The opening of the first concentration camp, Dachau. No Jews were allowed to have jobs of state or country title, and one of the first book burning incidences occur on May 10th (Holocaust background info center). Also in 1933 Jews were deprived of there German citizenship and were considered refugees. By the end of 1933 the Nazi party had been established as the legal unity of the German State. With this established the Nazis were able to get away with basically what ever they wanted. All forms of persecution was thrown upon, not just the Jews, but many many other groups of people unlike those of the Nazi party. 1934 was a pretty uneventful year as far as numbers of important things. Only one really big thing happened in the history of the war that year, but it was an event to change all after it. On August 2 1934... ...ath. By 1944 Germany has occupied most of Europe and is killing the Jews in those Countries to. Many ghettos in Hungary and Vilna are destroyed with the people destroyed in them. On May 14 1944, almost 400,000 Jews are deported toAuschwitz to be killed. Luckily, many of these Jews were saved. Luckily for everybody, The war was finally over. Hopefully in these years to come there will not be another tragedy like this one. The genocide that occurred in World War II will hopefully never happen again. Hopefully, the war was explained well and thoroughly in this paper WORK CITED 1) Dawidowicz,Lucy S. The War Against the Jews,1993-1945 New York Bantam 1978 2) Unknown Author,The Holocaust in a Historical Perspective. Seattle University of Washington Press, 1978 3) Bauer Yehuda, A History of the Holocaust New York Franklin Watts, 1982

Cosmo Thinks I’M Fat: Images of Feminity in Women’s Magazines

Cosmopolitan magazine is â€Å"the lifestylist for millions of fun fearless females who want to be the best they can be in every area of their lives. † The best-selling magazine in its category, Cosmopolitan has 58 international editions, is published in 34 languages and is distributed in over 100 countries. Despite its popularity, a number of leading researchers have suggested that the material presented in these magazines can be damaging to the mental state of its readers in numerous ways.After examining the latest issue of Cosmopolitan magazine, it appears that while there are several examples of degrading advertisements and features a majority of the ads are neutral or positive in tone and help define a more modern, feminist woman. The November 2010 issue of Cosmopolitan definitely displayed a number of advertisements that displayed overtly sexualized images of women. One ad for Skyy Vodka showed a bottle of the vodka situated suggestively between the legs of a woman weari ng red leather boots.An article about Kary Perry has her laying in bed with ample cleavage with a caption reading â€Å"This cleavage is Cosmo-approved. † Jean Kilbourne contends that advertising content can affect people in deep and possibly hurtful ways. â€Å"Sex in advertisting is pornographic because it dehumanizes and objectifies people, especially women. † (Kilbourne) When people are constantly bombarded with images of objectified people–whether men or women–they are conditioned to see each other in dehumanizing ways.This means that the attitudes that can lead to sexual aggression are normalized. Kilbourne maintains that â€Å"Ads don’t directly cause violence, of course. But the violent images contribute to the state of terror. And objectification and disconnection create a climate in which there is widespread and increasing violence. † Kilbourne shows concerns about two trends in fashion and advertising that she cites as cultural re actions to the women’s movement. The first is the increase in images of violence against women.This is seen in an ad for Belvedere Vodka that depicts a woman blindfolded being led to a martini glass with a toothpick with two olives-a phallic representation. The second reaction Kilbourne notes is the increase of violent images depicting children–especially young girls. An ad for JC Penny showed two very youthful models dressed as young school girls ad looking vulnerable. These ads seem to suggest that the age of the objectification of women does still exist within the advertising world.Although some parts of the magazine may have objectified women featured, there were actually more displaying positive female role models. Advertisements for Dove body mist and deodorant portrayed women of different healthy weights, shapes and ethnicities- not for sexual gratification but to show confidence. Their contender, Secret, used the motto â€Å"When you’re strong, you spar kle. † However, the most positive image might have come from the Nike â€Å"Make Yourself† campaign. There were two ads from this campaign in the latest issue of Cosmo.The first read â€Å"Make yourself- Strong† and showed an image of Olympic Track and Field Medalist Allyson Felix. The second read Make Yourself Proud and featured professional dancer Sofia Boutella. This grouping provides a diversity called for by Wolf If the icon of the anorexic fashion model were one flat image out of a full spectrum in which young girls could find a thousand wild and tantalizing visions of possible futures, the icon would not have the power to hurt them. What this suggests is that even though there were some negative images, the range of role odels helps to allow women to find whatever they need to find themselves within the pages of the magazine. According to Kilbourne, our culture defines femininity and masculinity in a way that narrows accepted gender roles. The popular cult ure usually trivializes [relational skills] in women, mocks men who have real intimacy with women and idealizes a template for relationships between men and women that is a recipe for disaster: a template that views sex as more important than anything else, that ridicules men who are not in control of their women, and that disparages fidelity and commitment.These stereotypes of masculinity are found over and over throughout the magazine. A story about Alex Rodriquez reads â€Å"Right now, there’s no guy sexier than A-Rod. Baseball fans are obsessed with him, and three of Hollywood’s most gorgeous women have fallen for him. † Some other comments throughout the magazine bring to mind disturbing images if they had been aimed at women rather than men. ? Brad Pitt: It’s hard to tell who has more testosterone: Brad or his chisled Megamind character Metroman ? Chris Pine: He’s starring in this month’saction packed flick Unstoppable Oh, did e mentio n he takes his shirt off too? ? Fernando Verdasco: Speaking of shirtlessness, this top-ranked tennis hunk has been posting pec-tastic images of himself on Twitter ? Enrique Iglesias- We have mixed feelings about the fact that he used a fan’s camera during a concert to take a shot of his crotch. Rude! But can we see it? In a context where the subjects were women these comments would be extremely unnerving. The significance of these observations appears to show that while the objectification of women may be on the decline, it is on the incline for men.The fight for equality is succeeding, to the detriment of the male gender. Unfortunately, even Kilbourne minimizes the effect that this can have on men. There is a world of difference between the objectification of men and that of women. The most important difference is that there is no danger for most men, whereas objectified women are always at risk. Sometimes risks are more than just physical. Also, the assumption that all men are larger and/or stronger than women seems just as narrow as many other assumptions made in the past.